1 00:00:17,380 --> 00:00:08,620 do you ever ask yourself why do we have 2 00:00:19,089 --> 00:00:17,390 religion I mean according to the Pew 3 00:00:21,880 --> 00:00:19,099 Research Center and the Gallup 4 00:00:25,420 --> 00:00:21,890 Organization about 10% of the people in 5 00:00:29,519 --> 00:00:25,430 the United States are atheists and an 6 00:00:32,830 --> 00:00:29,529 even larger number are agnostics about 7 00:00:36,610 --> 00:00:32,840 27% of according to the same sources 8 00:00:40,090 --> 00:00:36,620 about 27% of the Chinese population are 9 00:00:44,020 --> 00:00:40,100 atheists so clearly it's possible to 10 00:00:45,790 --> 00:00:44,030 live a productive and happy life and be 11 00:00:50,319 --> 00:00:45,800 an atheist and not believe in anything 12 00:00:52,410 --> 00:00:50,329 about religion and yet if you look back 13 00:00:55,689 --> 00:00:52,420 across the course of human history 14 00:00:59,110 --> 00:00:55,699 across geography across culture across 15 00:01:01,119 --> 00:00:59,120 time going back to the ancient caves of 16 00:01:05,290 --> 00:01:01,129 Lascaux or fonta Goom 17 00:01:08,560 --> 00:01:05,300 you see clearly that there is a deep and 18 00:01:10,600 --> 00:01:08,570 profound involvement with religion and 19 00:01:14,560 --> 00:01:10,610 the spiritual and I want to make a 20 00:01:17,620 --> 00:01:14,570 distinction here at the beginning the 21 00:01:20,350 --> 00:01:17,630 syllogism might go all religion is 22 00:01:24,610 --> 00:01:20,360 spiritual but all that is spiritual is 23 00:01:27,670 --> 00:01:24,620 not necessarily religious and that's an 24 00:01:29,440 --> 00:01:27,680 important distinction most of the 25 00:01:33,490 --> 00:01:29,450 discussions that take place about 26 00:01:41,050 --> 00:01:33,500 religion are arguments about dogmas and 27 00:01:44,170 --> 00:01:41,060 beliefs and religious is I'm an 28 00:01:47,290 --> 00:01:44,180 experimentalist I don't have any 29 00:01:49,300 --> 00:01:47,300 particular religious orientation and so 30 00:01:51,250 --> 00:01:49,310 when I look at these issues I look at 31 00:01:54,130 --> 00:01:51,260 them as an experimentalist and so what I 32 00:01:57,420 --> 00:01:54,140 want to know is is there any objective 33 00:02:01,090 --> 00:01:57,430 data that supports any of this and 34 00:02:03,520 --> 00:02:01,100 that's what I want to talk about if you 35 00:02:07,330 --> 00:02:03,530 look at religions across time and 36 00:02:10,119 --> 00:02:07,340 geography and culture they seem very 37 00:02:12,989 --> 00:02:10,129 disparate there are multiple gods there 38 00:02:15,640 --> 00:02:12,999 are gods there are female gods there are 39 00:02:16,089 --> 00:02:15,650 great spirits there are all sorts of 40 00:02:18,760 --> 00:02:16,099 things 41 00:02:22,440 --> 00:02:18,770 it all seems very diverse 42 00:02:26,350 --> 00:02:22,450 and yet if you look at a deeper level 43 00:02:31,990 --> 00:02:26,360 what you discover is there it is a great 44 00:02:34,990 --> 00:02:32,000 Concilium of the fundamentals that lie 45 00:02:38,380 --> 00:02:35,000 beneath religion the deeper mystery and 46 00:02:41,440 --> 00:02:38,390 that in fact there are six fundamentals 47 00:02:46,960 --> 00:02:41,450 that you see in almost every religion in 48 00:02:51,850 --> 00:02:46,970 the world they are I'll start with the 49 00:02:56,290 --> 00:02:51,860 religious services and rituals there is 50 00:02:59,950 --> 00:02:56,300 the special place that you meet it's a 51 00:03:06,790 --> 00:02:59,960 church it's a synagogue it's a temple 52 00:03:11,310 --> 00:03:06,800 it's an etruscan of Grove why is it 53 00:03:15,880 --> 00:03:11,320 important that there be a special place 54 00:03:18,550 --> 00:03:15,890 what is special about that is there any 55 00:03:20,800 --> 00:03:18,560 objective evidence that we can look at 56 00:03:25,510 --> 00:03:20,810 that can demonstrate either the validity 57 00:03:28,330 --> 00:03:25,520 or the superficiality of that and the 58 00:03:32,670 --> 00:03:28,340 answer we find in the experimental 59 00:03:38,410 --> 00:03:32,680 evidence is that acts of intentioned 60 00:03:41,260 --> 00:03:38,420 observation produce an effect in the 61 00:03:44,110 --> 00:03:41,270 informational architecture in non-local 62 00:03:48,180 --> 00:03:44,120 consciousness that is represented by the 63 00:03:51,130 --> 00:03:48,190 physical presence of that special place 64 00:03:53,110 --> 00:03:51,140 we know for instance in remote viewing 65 00:03:55,480 --> 00:03:53,120 that it is easier to see Chartres 66 00:03:59,260 --> 00:03:55,490 Cathedral for remote viewers than it is 67 00:04:02,080 --> 00:03:59,270 a warehouse of the same size why is that 68 00:04:05,230 --> 00:04:02,090 it's a physically that buildings are 69 00:04:07,030 --> 00:04:05,240 quite similar and the answer is that 70 00:04:09,640 --> 00:04:07,040 Chartres Cathedral from the moment of 71 00:04:13,560 --> 00:04:09,650 its conception has been the focus of 72 00:04:17,199 --> 00:04:13,570 intentioned awareness by hundreds 73 00:04:21,390 --> 00:04:17,209 millions of people in a highly emotional 74 00:04:24,430 --> 00:04:21,400 state often and that this makes that an 75 00:04:29,409 --> 00:04:24,440 informational enriching process what 76 00:04:31,939 --> 00:04:29,419 Jung called new manasa T so there's 77 00:04:37,320 --> 00:04:31,949 always the special place 78 00:04:42,060 --> 00:04:37,330 then you begin the services by making 79 00:04:42,840 --> 00:04:42,070 the statement of intention if you're at 80 00:04:45,900 --> 00:04:42,850 a Christian 81 00:04:49,980 --> 00:04:45,910 it's the Nicene Creed if you're a Jew 82 00:04:55,250 --> 00:04:49,990 it's the Shema if you are a practitioner 83 00:05:00,210 --> 00:04:55,260 of Voodoo it is the invocation of the 84 00:05:03,930 --> 00:05:00,220 ancestral prayer why does that matter 85 00:05:07,700 --> 00:05:03,940 and why does it occur again and again 86 00:05:15,270 --> 00:05:07,710 and again no matter where you look and 87 00:05:19,190 --> 00:05:15,280 the answer is that it creates a pulling 88 00:05:22,710 --> 00:05:19,200 together a coherence of intentioned 89 00:05:27,500 --> 00:05:22,720 awareness now let's just think about 90 00:05:31,760 --> 00:05:27,510 religion itself if you look at religions 91 00:05:34,710 --> 00:05:31,770 what you discover is that they all begin 92 00:05:37,050 --> 00:05:34,720 all the enduring ones and I make a 93 00:05:40,710 --> 00:05:37,060 distinction between enduring religions 94 00:05:43,140 --> 00:05:40,720 and cults all the enduring ones begin 95 00:05:47,580 --> 00:05:43,150 with an individual who has a non-local 96 00:05:51,180 --> 00:05:47,590 consciousness experience Jesus is 97 00:05:54,900 --> 00:05:51,190 baptized by John and he goes out into 98 00:06:00,870 --> 00:05:54,910 the desert and he awakens he meditates 99 00:06:05,279 --> 00:06:00,880 and awakens Siddhartha Gautama the 100 00:06:08,279 --> 00:06:05,289 Buddha goes to the hermitage of the Deir 101 00:06:13,409 --> 00:06:08,289 Kalama and he is taught to meditate and 102 00:06:19,279 --> 00:06:13,419 he awakens Muhammad goes to the sacred 103 00:06:23,640 --> 00:06:19,289 cave hira near mecca and he awakens in 104 00:06:26,339 --> 00:06:23,650 meditation so the commonality of this is 105 00:06:29,370 --> 00:06:26,349 first of all all religions begin because 106 00:06:31,500 --> 00:06:29,380 a single individual has a non-local 107 00:06:33,600 --> 00:06:31,510 consciousness experience their 108 00:06:36,810 --> 00:06:33,610 experiences are quite different they're 109 00:06:39,360 --> 00:06:36,820 culturally mediated as just exactly what 110 00:06:43,649 --> 00:06:39,370 we see in remote viewing research but 111 00:06:49,990 --> 00:06:47,679 so non-local experience alone is not 112 00:06:53,920 --> 00:06:50,000 enough it requires something else it 113 00:06:56,110 --> 00:06:53,930 requires a kind of Concilium that is the 114 00:06:59,200 --> 00:06:56,120 person speaks and talks about their 115 00:07:01,899 --> 00:06:59,210 experience or I must add by the way more 116 00:07:04,809 --> 00:07:01,909 most recently I forgot one of there are 117 00:07:08,379 --> 00:07:04,819 many of them Joseph Smith goes into the 118 00:07:11,439 --> 00:07:08,389 sacred grove in Manchester New York and 119 00:07:12,850 --> 00:07:11,449 has the first vision so at time it 120 00:07:15,129 --> 00:07:12,860 doesn't matter you can look at this 121 00:07:17,019 --> 00:07:15,139 across the whole length of human history 122 00:07:20,980 --> 00:07:17,029 you see the same thing over and over 123 00:07:23,499 --> 00:07:20,990 again so the person who has the 124 00:07:25,890 --> 00:07:23,509 experience articulates that experience 125 00:07:29,469 --> 00:07:25,900 and if they are charismatic enough and 126 00:07:32,409 --> 00:07:29,479 very importantly if what they say speaks 127 00:07:35,379 --> 00:07:32,419 to the culture that creates a Concilium 128 00:07:41,610 --> 00:07:35,389 coherence then that gather people gather 129 00:07:46,300 --> 00:07:41,620 around so religion is a manifestation of 130 00:07:49,360 --> 00:07:46,310 collective consciousness that arises 131 00:07:52,959 --> 00:07:49,370 from the non-local experience of a 132 00:07:55,480 --> 00:07:52,969 single person and after that people 133 00:07:57,640 --> 00:07:55,490 write down what they say that's what 134 00:08:01,269 --> 00:07:57,650 becomes the scripture the scripture 135 00:08:03,930 --> 00:08:01,279 becomes the dogmas individuals arise who 136 00:08:06,339 --> 00:08:03,940 have an interest in power and they 137 00:08:07,899 --> 00:08:06,349 associate themselves with this they 138 00:08:12,969 --> 00:08:07,909 become the priests hoods or the 139 00:08:17,559 --> 00:08:12,979 priestess hoods or whatever and all of 140 00:08:21,579 --> 00:08:17,569 that part is human created but it dates 141 00:08:26,170 --> 00:08:21,589 back as its origin to this single 142 00:08:29,950 --> 00:08:26,180 experience of an individual and so when 143 00:08:32,730 --> 00:08:29,960 you look at religion I think what you 144 00:08:36,120 --> 00:08:32,740 are looking at is an empirical 145 00:08:40,449 --> 00:08:36,130 neurobiology that cultures develop 146 00:08:43,569 --> 00:08:40,459 through cause and effect observation so 147 00:08:46,840 --> 00:08:43,579 you've gathered in the special place you 148 00:08:49,660 --> 00:08:46,850 have made the statement of common 149 00:08:55,230 --> 00:08:49,670 intention which causes brain and 150 00:08:57,610 --> 00:08:55,240 training then there is a period in which 151 00:09:02,350 --> 00:08:57,620 there is singing 152 00:09:05,680 --> 00:09:02,360 dancing or chanting Andrew Newberg tells 153 00:09:10,570 --> 00:09:05,690 us with his research in neuro theology 154 00:09:13,090 --> 00:09:10,580 that when this happens all of the brains 155 00:09:17,280 --> 00:09:13,100 of the people that are involved in the 156 00:09:21,030 --> 00:09:17,290 process become entrained which creates 157 00:09:27,010 --> 00:09:21,040 strengthened collective intention 158 00:09:31,090 --> 00:09:27,020 johanna Seberg no Sadler at the Max 159 00:09:33,490 --> 00:09:31,100 Planck Institute in Berlin did a similar 160 00:09:36,010 --> 00:09:33,500 kind of study and found that all of the 161 00:09:38,980 --> 00:09:36,020 musicians when they play together their 162 00:09:42,760 --> 00:09:38,990 brains become entrained and it becomes 163 00:09:45,519 --> 00:09:42,770 so specific that you can look at the EEG 164 00:09:49,060 --> 00:09:45,529 data and see who is the leader and who 165 00:09:51,660 --> 00:09:49,070 are the supporting musicians so this is 166 00:09:55,780 --> 00:09:51,670 a process of bringing together 167 00:09:58,180 --> 00:09:55,790 collective intention why why does that 168 00:10:02,860 --> 00:09:58,190 happen why does there always music or 169 00:10:08,530 --> 00:10:02,870 drumming or chanting or singing and the 170 00:10:11,320 --> 00:10:08,540 answer is because in that process there 171 00:10:16,750 --> 00:10:11,330 is the potential for some of the 172 00:10:19,720 --> 00:10:16,760 individuals in the community to have 173 00:10:23,199 --> 00:10:19,730 themselves a non-local consciousness 174 00:10:24,850 --> 00:10:23,209 experience if you're a Christian it's 175 00:10:28,120 --> 00:10:24,860 speaking in tongues 176 00:10:31,240 --> 00:10:28,130 it's prophecy it's healing if you're a 177 00:10:35,320 --> 00:10:31,250 voodoo practitioner in his possession by 178 00:10:37,990 --> 00:10:35,330 one of the Voodoo gods and this is 179 00:10:38,860 --> 00:10:38,000 witnessed doesn't always happen but it 180 00:10:41,820 --> 00:10:38,870 does happen 181 00:10:44,470 --> 00:10:41,830 enough that the community as a group 182 00:10:46,750 --> 00:10:44,480 witnessed it often enough that it 183 00:10:50,650 --> 00:10:46,760 confirms the validity of what they're 184 00:10:53,470 --> 00:10:50,660 doing and so they are drawn together and 185 00:11:00,460 --> 00:10:53,480 then there is the recommitment to gather 186 00:11:02,500 --> 00:11:00,470 again in that sacred place now you can 187 00:11:04,329 --> 00:11:02,510 take this I only have a few minutes so 188 00:11:08,949 --> 00:11:04,339 I'm just hitting some of the high points 189 00:11:10,920 --> 00:11:08,959 actually if you think about religion and 190 00:11:13,230 --> 00:11:10,930 spirituality 191 00:11:16,310 --> 00:11:13,240 not from the point of view of a 192 00:11:18,480 --> 00:11:16,320 practitioner or a devotee or a 193 00:11:21,480 --> 00:11:18,490 congregant or whatever word is 194 00:11:24,450 --> 00:11:21,490 appropriate to any particular faith what 195 00:11:28,710 --> 00:11:24,460 you see is this coming together of this 196 00:11:32,550 --> 00:11:28,720 empirical neurobiology that is observed 197 00:11:34,620 --> 00:11:32,560 over time and people then realize if you 198 00:11:38,430 --> 00:11:34,630 do this then this hat is likely to 199 00:11:42,240 --> 00:11:38,440 happen and you can get incredibly 200 00:11:47,880 --> 00:11:42,250 granular with this for instance why do 201 00:11:53,880 --> 00:11:47,890 water and wine associated with so many 202 00:11:59,460 --> 00:11:53,890 religions why not tomato juice or orange 203 00:12:03,329 --> 00:11:59,470 juice or strawberries why water in wine 204 00:12:05,430 --> 00:12:03,339 and the answer is when you look at the 205 00:12:07,400 --> 00:12:05,440 experimental data and here I'm speaking 206 00:12:14,150 --> 00:12:07,410 about an experiment that I carried out 207 00:12:17,670 --> 00:12:14,160 if you look an in healing for instance 208 00:12:20,850 --> 00:12:17,680 we had people do healing while they had 209 00:12:24,870 --> 00:12:20,860 little sealed vials of water on the 210 00:12:26,910 --> 00:12:24,880 palms of their hands and we put another 211 00:12:29,300 --> 00:12:26,920 secret little vial which nobody knew 212 00:12:33,810 --> 00:12:29,310 about in the room where it was happening 213 00:12:37,410 --> 00:12:33,820 and we had another control vial that was 214 00:12:39,900 --> 00:12:37,420 in another building altogether the 215 00:12:42,510 --> 00:12:39,910 technique was infrared spectrophotometry 216 00:12:45,510 --> 00:12:42,520 multiple internal reflection we're 217 00:12:47,850 --> 00:12:45,520 looking at a very particular predicted 218 00:12:51,720 --> 00:12:47,860 the hypothesis was very specific it was 219 00:12:55,590 --> 00:12:51,730 not a fishing expedition and what we 220 00:12:58,769 --> 00:12:55,600 discovered was two things when we 221 00:13:01,949 --> 00:12:58,779 organized it I thought because like many 222 00:13:03,750 --> 00:13:01,959 people at that time the idea was the 223 00:13:08,069 --> 00:13:03,760 longer the healing went on the greater 224 00:13:09,510 --> 00:13:08,079 the effect so we had a five-minute 225 00:13:12,240 --> 00:13:09,520 bottle a 10-minute bottle and a 226 00:13:13,740 --> 00:13:12,250 15-minute bottle and the presumption was 227 00:13:16,410 --> 00:13:13,750 that the 10-minute bottle would be 228 00:13:21,680 --> 00:13:16,420 better than the 5 and that 15 would be 229 00:13:24,300 --> 00:13:21,690 better than the 10 sorry didn't happen 230 00:13:26,310 --> 00:13:24,310 there was no difference that 231 00:13:28,890 --> 00:13:26,320 statistically significant it was within 232 00:13:32,760 --> 00:13:28,900 error bars of the 5 10 and 15 minute 233 00:13:34,350 --> 00:13:32,770 baubles but the bottles did in fact that 234 00:13:36,210 --> 00:13:34,360 were on the palms of the hands of the 235 00:13:38,250 --> 00:13:36,220 healers who did everything from 236 00:13:41,400 --> 00:13:38,260 channeling space people to 237 00:13:43,140 --> 00:13:41,410 fundamentalist Christian healing the 238 00:13:46,500 --> 00:13:43,150 bottles that were on the palms of their 239 00:13:50,300 --> 00:13:46,510 hands did in fact show a very particular 240 00:13:53,280 --> 00:13:50,310 change in the structure of the water a 241 00:13:56,670 --> 00:13:53,290 physically objectable objective 242 00:13:58,769 --> 00:13:56,680 measurement had to do with the bonding 243 00:14:04,070 --> 00:13:58,779 relationship between the molecules of 244 00:14:08,730 --> 00:14:04,080 the water so it's a physical measurement 245 00:14:12,840 --> 00:14:08,740 but you can get deeper than that for 246 00:14:15,570 --> 00:14:12,850 instance why oh well I do want to say 247 00:14:18,060 --> 00:14:15,580 one other thing if you look at all of 248 00:14:20,850 --> 00:14:18,070 the ceremonies that are in all of the 249 00:14:23,940 --> 00:14:20,860 religions about water what you find is 250 00:14:26,640 --> 00:14:23,950 what changes the water is the cola is 251 00:14:30,870 --> 00:14:26,650 the intention backed by the collective 252 00:14:37,550 --> 00:14:30,880 intention of the community to focus on 253 00:14:44,120 --> 00:14:40,829 representative of the divine the priest 254 00:14:47,190 --> 00:14:44,130 blesses the water you have holy water 255 00:14:49,620 --> 00:14:47,200 what makes it holy well it's usually 256 00:14:52,140 --> 00:14:49,630 discussed in the psychological or 257 00:14:55,320 --> 00:14:52,150 sociological or anthropological that are 258 00:14:58,470 --> 00:14:55,330 literature as a faith issue but in fact 259 00:15:00,780 --> 00:14:58,480 as this experiment showed there is an 260 00:15:04,460 --> 00:15:00,790 actual change in the structure of the 261 00:15:08,910 --> 00:15:04,470 water but you can go deeper than that 262 00:15:16,410 --> 00:15:08,920 let's take wine why does wine appear in 263 00:15:20,519 --> 00:15:16,420 all of these services is oh I've really 264 00:15:22,560 --> 00:15:20,529 got to move very quickly then there's 265 00:15:25,140 --> 00:15:22,570 that the thing that I'm sorting out as 266 00:15:27,210 --> 00:15:25,150 I'm going along here is there is I want 267 00:15:31,230 --> 00:15:27,220 to really live leave you with the idea 268 00:15:34,890 --> 00:15:31,240 there is a lot of objective experimental 269 00:15:37,320 --> 00:15:34,900 non it has nothing to do with religion 270 00:15:37,890 --> 00:15:37,330 it has nothing to do with the belief of 271 00:15:40,650 --> 00:15:37,900 the accept 272 00:15:44,250 --> 00:15:40,660 our mentor there is a lot of objective 273 00:15:47,280 --> 00:15:44,260 information that is telling us that this 274 00:15:51,870 --> 00:15:47,290 process that is going on let me deal 275 00:15:54,930 --> 00:15:51,880 with wine very quickly because wine has 276 00:15:57,150 --> 00:15:54,940 always had a psychoactive aspect 277 00:16:02,190 --> 00:15:57,160 everybody from the beginning knows about 278 00:16:07,980 --> 00:16:02,200 wine wine appears in about 7000 BCE in 279 00:16:11,550 --> 00:16:07,990 China in the in the yellow valley area 280 00:16:14,340 --> 00:16:11,560 and but it appears over and over 281 00:16:17,790 --> 00:16:14,350 Dionysius and wine I mean just goes on 282 00:16:21,000 --> 00:16:17,800 and on and on so I did a wine experiment 283 00:16:22,830 --> 00:16:21,010 that is I took a bottle of a 750 284 00:16:26,330 --> 00:16:22,840 milliliter bottle of wine I split it 285 00:16:29,490 --> 00:16:26,340 into two three hundred and seventy-five 286 00:16:32,820 --> 00:16:29,500 milliliter bottles and I gave these 287 00:16:35,100 --> 00:16:32,830 bottles I took one of the bottles to a 288 00:16:38,750 --> 00:16:35,110 group of meditators I asked him to focus 289 00:16:41,040 --> 00:16:38,760 on it for twenty minutes and and just 290 00:16:42,810 --> 00:16:41,050 without telling them anything about it 291 00:16:45,320 --> 00:16:42,820 just would you please focus good 292 00:16:48,060 --> 00:16:45,330 intentions on this wine I then went to 293 00:16:51,480 --> 00:16:48,070 over a period of four years over and 294 00:16:53,760 --> 00:16:51,490 over again I went to friends and I would 295 00:16:56,880 --> 00:16:53,770 say to them I'm going to make a big wine 296 00:16:59,790 --> 00:16:56,890 buy and I'm down to two wines and 297 00:17:02,460 --> 00:16:59,800 because it's so much money would you do 298 00:17:05,850 --> 00:17:02,470 a taste test for me get seven people to 299 00:17:08,280 --> 00:17:05,860 do the taste test and ask them which one 300 00:17:11,760 --> 00:17:08,290 they prefer before I make this big buy 301 00:17:18,390 --> 00:17:11,770 in fact it's the same wine bought in a 302 00:17:22,050 --> 00:17:18,400 wine shop and over and over and over and 303 00:17:25,440 --> 00:17:22,060 over and over again the wine that was 304 00:17:28,760 --> 00:17:25,450 the target of intentioned observation 305 00:17:31,710 --> 00:17:28,770 was chosen as the better wine an 306 00:17:35,130 --> 00:17:31,720 aesthetic judgment a subjective 307 00:17:38,640 --> 00:17:35,140 aesthetic judgment Dean Radin carried 308 00:17:41,400 --> 00:17:38,650 out a series of experiments that in 309 00:17:45,060 --> 00:17:41,410 which he had Buddhist monks focus on 310 00:17:47,400 --> 00:17:45,070 some chocolate control chocolate treated 311 00:17:50,190 --> 00:17:47,410 chocolate he then asked people to eat 312 00:17:50,980 --> 00:17:50,200 the chocolate and to report changes in 313 00:17:54,580 --> 00:17:50,990 mood 314 00:17:56,799 --> 00:17:54,590 aesthetic subjective judgment so it's 315 00:17:59,140 --> 00:17:56,809 not just the objective change but 316 00:18:01,930 --> 00:17:59,150 there's something going on that changes 317 00:18:04,899 --> 00:18:01,940 the way people react to this he then did 318 00:18:07,480 --> 00:18:04,909 this again with along T same kind of 319 00:18:13,140 --> 00:18:07,490 thing and found that there was a 320 00:18:16,029 --> 00:18:13,150 difference but it goes deeper than that 321 00:18:17,140 --> 00:18:16,039 Rupert Sheldrake came up with the idea 322 00:18:22,060 --> 00:18:17,150 of morphic Jenna 323 00:18:24,930 --> 00:18:22,070 morphic field and he had organized an 324 00:18:28,870 --> 00:18:24,940 experiment in which people learned 325 00:18:31,029 --> 00:18:28,880 Japanese Japanese nursery rhyme there 326 00:18:33,100 --> 00:18:31,039 was a real rhyme and a fake rhyme and 327 00:18:35,560 --> 00:18:33,110 the question was which could be learned 328 00:18:38,289 --> 00:18:35,570 easier and the rhyme that was the real 329 00:18:44,039 --> 00:18:38,299 rhyme was learned easier than the fake 330 00:18:47,710 --> 00:18:44,049 rhyme Gary Schwartz took no kin took 331 00:18:50,770 --> 00:18:47,720 Hebrew letters and he had created real 332 00:18:53,440 --> 00:18:50,780 words and fake words and he also 333 00:18:56,860 --> 00:18:53,450 measured the the age of the words new 334 00:18:59,110 --> 00:18:56,870 Japanese Hebrew words old hebrew words 335 00:19:01,750 --> 00:18:59,120 and found that the older the word was 336 00:19:06,640 --> 00:19:01,760 the more likely it was to be seen it 337 00:19:13,000 --> 00:19:06,650 would be chosen over the less new and 338 00:19:16,930 --> 00:19:13,010 then over the fake words and this goes 339 00:19:20,590 --> 00:19:16,940 on and on Arden mal Berg took Morris 340 00:19:24,190 --> 00:19:20,600 code and created real Morris code and 341 00:19:26,049 --> 00:19:24,200 fake Morris code and he went to people 342 00:19:29,500 --> 00:19:26,059 who knew nothing about Morris code and 343 00:19:33,279 --> 00:19:29,510 he asked them to which one they felt 344 00:19:36,490 --> 00:19:33,289 better about they chose the real ones so 345 00:19:39,970 --> 00:19:36,500 literally the scriptures in the letters 346 00:19:43,120 --> 00:19:39,980 in which scripture is written and the 347 00:19:45,460 --> 00:19:43,130 acts of intentioned observation over and 348 00:19:48,039 --> 00:19:45,470 over so I have to conclude because 349 00:19:52,779 --> 00:19:48,049 otherwise York is going to drag me off 350 00:19:54,340 --> 00:19:52,789 with a hook and say this to you this 351 00:19:56,110 --> 00:19:54,350 research which I've been doing now for 352 00:20:01,060 --> 00:19:56,120 I've been M&E I've been an 353 00:20:03,280 --> 00:20:01,070 experimentalist about 60 years if you 354 00:20:06,160 --> 00:20:03,290 look at this research carefully 355 00:20:08,950 --> 00:20:06,170 done by dozens of researchers across 356 00:20:14,140 --> 00:20:08,960 dozens of laboratories what you come 357 00:20:16,690 --> 00:20:14,150 away with is that max plunk is right in 358 00:20:19,180 --> 00:20:16,700 1931 he was interviewed by The Observer 359 00:20:21,280 --> 00:20:19,190 newspaper and they said to him you and 360 00:20:23,650 --> 00:20:21,290 Einstein are the most famous men in the 361 00:20:25,180 --> 00:20:23,660 world what have you learned I don't know 362 00:20:28,210 --> 00:20:25,190 what they thought he was going to say 363 00:20:31,030 --> 00:20:28,220 but what he said was what I've learned 364 00:20:33,430 --> 00:20:31,040 is that consciousness is causal and 365 00:20:37,560 --> 00:20:33,440 fundamental you cannot get behind 366 00:20:41,620 --> 00:20:37,570 consciousness I know I can see you York 367 00:20:44,230 --> 00:20:41,630 you cannot get behind consciousness what 368 00:20:46,330 --> 00:20:44,240 we are dealing with is an information 369 00:20:48,430 --> 00:20:46,340 not an energy but an information 370 00:20:51,730 --> 00:20:48,440 phenomena at its most fundamental base 371 00:20:54,310 --> 00:20:51,740 that is manipulated through intentioned 372 00:20:57,220 --> 00:20:54,320 conscious awareness and that the when 373 00:21:00,280 --> 00:20:57,230 you want to experience the non-local 374 00:21:01,930 --> 00:21:00,290 aspect of consciousness you must develop 375 00:21:05,560 --> 00:21:01,940 the discipline that's why meditation 376 00:21:08,130 --> 00:21:05,570 appears in dojos in the Japan in 377 00:21:11,700 --> 00:21:08,140 Buddhist monasteries in Tibet in 378 00:21:14,680 --> 00:21:11,710 Christian nunneries in France the 379 00:21:17,430 --> 00:21:14,690 technique of opening to non-local 380 00:21:21,070 --> 00:21:17,440 consciousness is the result of 381 00:21:30,940 --> 00:21:21,080 intentioned focused awareness and the 382 00:21:37,490 --> 00:21:34,510 we do have a few minutes for questions 383 00:21:40,970 --> 00:21:37,500 but I would like to use the privilege of 384 00:21:46,790 --> 00:21:40,980 the mic for a moment to simply comment 385 00:21:49,220 --> 00:21:46,800 ah as a practicing Wiccan I had I note 386 00:21:50,840 --> 00:21:49,230 that what Stephen Schwartz has just told 387 00:21:53,420 --> 00:21:50,850 us about invoking non-local 388 00:21:55,850 --> 00:21:53,430 consciousness is almost word-for-word 389 00:21:58,490 --> 00:21:55,860 what many of my teachers have told me 390 00:22:03,620 --> 00:21:58,500 about how to work ritual to invoke 391 00:22:05,570 --> 00:22:03,630 spiritual power thank you for that talk 392 00:22:09,530 --> 00:22:05,580 I once heard you very eloquently on 393 00:22:11,900 --> 00:22:09,540 coast to coast am debunk the so called 394 00:22:13,670 --> 00:22:11,910 muscle pump test that you see everywhere 395 00:22:15,830 --> 00:22:13,680 in New Age circles and I've seen it even 396 00:22:17,480 --> 00:22:15,840 used as a demonstration an SSE and I 397 00:22:19,970 --> 00:22:17,490 tried to persuade it as an English major 398 00:22:21,470 --> 00:22:19,980 of the scientists how this is if there's 399 00:22:22,790 --> 00:22:21,480 any validity to double-blind this is 400 00:22:25,190 --> 00:22:22,800 like the opposite this is the most 401 00:22:27,650 --> 00:22:25,200 valuable test you could possibly have so 402 00:22:29,900 --> 00:22:27,660 I'm wondering if you could repeat any of 403 00:22:31,820 --> 00:22:29,910 that but also is there any form of 404 00:22:33,920 --> 00:22:31,830 dowsing or any form of technology 405 00:22:37,070 --> 00:22:33,930 wouldn't be scientific but that would 406 00:22:38,980 --> 00:22:37,080 unlike the muscle pump test help 407 00:22:42,140 --> 00:22:38,990 somebody 408 00:22:44,240 --> 00:22:42,150 she augment their intuition to choose 409 00:22:45,380 --> 00:22:44,250 between choices or to discover what's 410 00:22:48,830 --> 00:22:45,390 the right medicine and that kind of 411 00:22:50,240 --> 00:22:48,840 thing okay very quickly you got to do 412 00:22:53,150 --> 00:22:50,250 this really quickly I feel like I'm 413 00:22:55,400 --> 00:22:53,160 running to the subway or something 414 00:22:58,370 --> 00:22:55,410 the test that what he's talking about is 415 00:23:00,830 --> 00:22:58,380 I did another study because a friend of 416 00:23:03,260 --> 00:23:00,840 mine asked me what do you know about 417 00:23:05,540 --> 00:23:03,270 muscle test applied kinesiology as it's 418 00:23:07,340 --> 00:23:05,550 called and I didn't really know anything 419 00:23:10,250 --> 00:23:07,350 about it I'd seen it done I've you know 420 00:23:12,830 --> 00:23:10,260 whatever so I did a test and it's a 421 00:23:15,890 --> 00:23:12,840 public the paper it's published and 422 00:23:16,580 --> 00:23:15,900 explore you can go up on academia.edu or 423 00:23:18,650 --> 00:23:16,590 ResearchGate 424 00:23:20,900 --> 00:23:18,660 get all my papers just search on my name 425 00:23:23,210 --> 00:23:20,910 and this papers there so I won't go into 426 00:23:26,410 --> 00:23:23,220 much but I will say that we did this 427 00:23:30,940 --> 00:23:26,420 test under extremely rigorous 428 00:23:33,440 --> 00:23:30,950 double-blind conditions and it failed 429 00:23:37,880 --> 00:23:33,450 it's the only experiment I've ever done 430 00:23:39,800 --> 00:23:37,890 that failed it didn't work and so I have 431 00:23:41,840 --> 00:23:39,810 to tell you do not make major on the 432 00:23:42,680 --> 00:23:41,850 basis of that I would not make a major 433 00:23:45,499 --> 00:23:42,690 health to say 434 00:23:48,109 --> 00:23:45,509 on applied kinesiology however I would 435 00:23:51,320 --> 00:23:48,119 observe that this is a generality and 436 00:23:55,190 --> 00:23:51,330 that certain individuals use the ritual 437 00:23:57,139 --> 00:23:55,200 of applied kinesiology to open 438 00:24:00,849 --> 00:23:57,149 themselves to non-local consciousness 439 00:24:03,229 --> 00:24:00,859 and that it may work for them personally 440 00:24:09,019 --> 00:24:03,239 okay now what was the other thing you 441 00:24:12,379 --> 00:24:09,029 asked me there are any number of things 442 00:24:16,249 --> 00:24:12,389 that will work that's the point it 443 00:24:19,129 --> 00:24:16,259 doesn't matter what the ritual is all 444 00:24:22,149 --> 00:24:19,139 that is required is that the ritual 445 00:24:26,450 --> 00:24:22,159 allows you to attain and sustain 446 00:24:29,330 --> 00:24:26,460 intentioned focused awareness there is 447 00:24:32,149 --> 00:24:29,340 no signal I did another experiment in a 448 00:24:34,249 --> 00:24:32,159 submarine to see if if any of this was 449 00:24:39,799 --> 00:24:34,259 electromagnetic it's not that's a whole 450 00:24:45,039 --> 00:24:39,809 other story what we're dealing with is 451 00:24:50,589 --> 00:24:45,049 that we are beings of consciousness and 452 00:24:53,830 --> 00:24:50,599 that most of the time we our minds are 453 00:24:56,839 --> 00:24:53,840 overwhelmed by the sensorial input and 454 00:24:59,830 --> 00:24:56,849 chatter that goes on as a result of the 455 00:25:02,869 --> 00:24:59,840 sensorial input our neuroanatomy is 456 00:25:06,560 --> 00:25:02,879 driving us because we're being bombarded 457 00:25:09,680 --> 00:25:06,570 by sensations and that what it's the key 458 00:25:12,409 --> 00:25:09,690 whatever your ritual is is that you 459 00:25:13,820 --> 00:25:12,419 meditation is the general one about 460 00:25:17,779 --> 00:25:13,830 doesn't matter what kind of meditation 461 00:25:20,659 --> 00:25:17,789 is that you quiet yourself through 462 00:25:25,279 --> 00:25:20,669 holding sustain attaining and sustaining 463 00:25:27,769 --> 00:25:25,289 intentioned focused awareness so it 464 00:25:30,080 --> 00:25:27,779 doesn't matter what matters is that you 465 00:25:33,759 --> 00:25:30,090 practice it enough that it allows you to 466 00:25:39,080 --> 00:25:33,769 do that dowsing is a form of ritualized 467 00:25:40,729 --> 00:25:39,090 remote non-local perception yes I'm 468 00:25:41,960 --> 00:25:40,739 gonna go the other direction Stephen 469 00:25:44,450 --> 00:25:41,970 first off I wish I'd have known about 470 00:25:47,899 --> 00:25:44,460 your stuff your work before I did my PhD 471 00:25:50,630 --> 00:25:47,909 we blessed wine and then measured intent 472 00:25:54,169 --> 00:25:50,640 it's not it's not working 473 00:25:55,480 --> 00:25:54,179 okay that better I wish I'd have known 474 00:25:58,940 --> 00:25:55,490 about your work when I was doing my PhD 475 00:26:00,220 --> 00:25:58,950 we blessed wine and measured it with gdv 476 00:26:03,650 --> 00:26:00,230 to measure and Kent 477 00:26:05,000 --> 00:26:03,660 you said you measured the water with 478 00:26:07,580 --> 00:26:05,010 something but you went really fast and 479 00:26:10,100 --> 00:26:07,590 as you can get it yes what did you use 480 00:26:11,750 --> 00:26:10,110 to measure it and how did you know that 481 00:26:15,220 --> 00:26:11,760 you set up the molecules a particular 482 00:26:19,880 --> 00:26:15,230 way or is it oh I used we used infrared 483 00:26:21,830 --> 00:26:19,890 spectrophotometry I always believe I 484 00:26:24,310 --> 00:26:21,840 know lots of people here feel very 485 00:26:28,190 --> 00:26:24,320 tentative about going to people I 486 00:26:31,310 --> 00:26:28,200 believe and my experience is go to first 487 00:26:34,070 --> 00:26:31,320 tier people they got to be first tier 488 00:26:36,409 --> 00:26:34,080 people because some time in their lives 489 00:26:40,159 --> 00:26:36,419 they open to non-local consciousness and 490 00:26:42,770 --> 00:26:40,169 had the insight whether it was cool cos 491 00:26:46,159 --> 00:26:42,780 benzene ring or whether it was Jonas 492 00:26:50,260 --> 00:26:46,169 Salk's dream or whether it's de cartes 493 00:26:54,140 --> 00:26:50,270 three dreams in ohm in 1619 whatever 494 00:26:57,169 --> 00:26:54,150 that you open to this part of yourself 495 00:26:59,720 --> 00:26:57,179 and if you go to first tier people which 496 00:27:01,880 --> 00:26:59,730 is what I have done all my life they 497 00:27:04,430 --> 00:27:01,890 rarely turn you down I went to the head 498 00:27:08,480 --> 00:27:04,440 of the DuPont infrared spectrophotometry 499 00:27:12,470 --> 00:27:08,490 laboratory and we used multiple internal 500 00:27:14,900 --> 00:27:12,480 reflection using a solenoid cell if you 501 00:27:18,470 --> 00:27:14,910 will done this you get it you can find 502 00:27:20,360 --> 00:27:18,480 the paper at academia.edu yes okay 503 00:27:23,090 --> 00:27:20,370 although what you say about the 504 00:27:26,419 --> 00:27:23,100 informational power of the structured 505 00:27:26,990 --> 00:27:26,429 formal place of worship makes perfect 506 00:27:29,720 --> 00:27:27,000 sense 507 00:27:32,000 --> 00:27:29,730 having said that we looked at 508 00:27:35,450 --> 00:27:32,010 religiosity and spirituality in 509 00:27:38,480 --> 00:27:35,460 Alzheimer's disease and look to see what 510 00:27:41,030 --> 00:27:38,490 would slow the decline and what would 511 00:27:43,130 --> 00:27:41,040 slow the progression and we found that 512 00:27:46,390 --> 00:27:43,140 it was private religious practices 513 00:27:48,860 --> 00:27:46,400 outside of a structured place and 514 00:27:53,210 --> 00:27:48,870 spirituality but going to a place of 515 00:27:55,880 --> 00:27:53,220 worship didn't work oh yes I didn't say 516 00:28:00,290 --> 00:27:55,890 you had to go to the place what I said 517 00:28:04,350 --> 00:28:00,300 was this is an empirical neurobiology 518 00:28:08,669 --> 00:28:04,360 and that if you are if you come 519 00:28:11,639 --> 00:28:08,679 to recognize that this special place and 520 00:28:15,210 --> 00:28:11,649 you believe that it makes a difference 521 00:28:19,470 --> 00:28:15,220 but it's entirely possible to develop a 522 00:28:22,769 --> 00:28:19,480 practice in your own life and in fact 523 00:28:25,820 --> 00:28:22,779 there are countless stories of people 524 00:28:28,889 --> 00:28:25,830 who we think of as Saints or or 525 00:28:32,250 --> 00:28:28,899 beatified people who do exactly that 526 00:28:34,289 --> 00:28:32,260 they go into seclusion someplace and 527 00:28:36,539 --> 00:28:34,299 they practice this and they change their 528 00:28:39,060 --> 00:28:36,549 health yeah but the point is that going 529 00:28:41,009 --> 00:28:39,070 to those places didn't actually work 530 00:28:43,649 --> 00:28:41,019 it was others wealth no I would say to 531 00:28:46,470 --> 00:28:43,659 you that I don't know the places you 532 00:28:49,080 --> 00:28:46,480 picked I don't know how long you spent 533 00:28:51,320 --> 00:28:49,090 there I mean you'd have to sweet have to 534 00:28:55,470 --> 00:28:51,330 sit down and do the protocol okay